The 36 men traditionally regarded as the Fathers of Confederation were those who represented British North American colonies at one or more of the conferences that lead to Confederation on 1 July 1867, including the Charlottetown Conference (September 1864), the Québec Conference (October 1864) and the London Conference (1866–67).
Sir John Alexander Macdonald was the dominant creative mind which produced the British North America Act and the union of provinces which became Canada. As the first prime minister of Canada, he oversaw the expansion of the Dominion from sea to sea. His government dominated politics for a half century and set policy goals for future generations of political leaders.
John Neilson, newspaperman, publisher, editor, politician (born 17 July 1776 in Balmaghie, Kirkcudbrightshire, Scotland; died 1 February 1848 in Québec City, Canada East). A staunch moderate, John Neilson supported a greater balance of power in the colony. Sympathetic to French-Canadians, he was a deputy with the Parti canadien in the Legislative Assembly – which later became the Parti patriote – and broke away when the party radicalized in the 1830s. Though he opposed the party’s republican and nationalist policies, Neilson continued to fight for French-Canadians, heavily condemning the Union of the Canadas in 1841.
John McCrae, soldier, physician, poet (born 30 November 1872 in Guelph, ON; died 28 January 1918 in Wimereux, France). A noted pathologist and army physician, Lieutenant-Colonel John McCrae was also a poet; he wrote “In Flanders Fields” — one of the most famous poems of the First World War.
The 36 men traditionally regarded as the Fathers of Confederation were those who represented British North American colonies at one or more of the conferences that led to Confederation on 1 July 1867, including the Charlottetown Conference (September 1864), the Québec Conference (October 1864) and the London Conference (1866–67).1
Louis-Joseph-Paul-Napoléon Bruchési, Roman Catholic priest and Archbishop of Montréal from 1897 to 1939 (born 29 October 1855 in Montréal, Québec; died 20 September 1939 in Montréal). Paul Bruchési actively supported the Church’s involvement in education, health and welfare, and helped secure the establishment of many of the city’s leading institutions in these fields. He was also engaged in many public issues of the day, often taking a congenial approach with politicians and fellow prelates. In 1919, he began to suffer from a mysterious illness which by 1921, left him largely debilitated until his death in 1939.
Thunderchild (also known as Peyasiw-Awasis or Kapitikow, Cree for “one who makes the sound”), Plains Cree chief (born 1849, likely along the South Saskatchewan River; died 29 June 1927 on the Thunderchild Reserve in Saskatchewan). Chief Thunderchild was a signatory to Treaty 6 in 1879. He was a strong defender of treaty rights and Indigenous land as well as traditional Cree lifeways. Thunderchild supported the right of every reserve on the Canadian Plains to have its own school.
Thanadelthur (Chipewyan for “marten shake”), peace negotiator, guide, teacher, interpreter (born c. 1697 likely in present-day northern MB; died 5 February 1717 at York Factory, MB). Known as the Ambassadress of Peace, Thanadelthur negotiated peace between the Chipewyan (Denesuline) and Cree peoples during the early fur trade. She was also instrumental in creating ties between the Chipewyan people and the Hudson’s Bay Company, as well as expanding the fur trade in today’s Churchill, Manitoba region.
Shawnadithit (also known as Nance or Nancy April), the last Beothuk (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit’s record of Beothuk culture continues to shape modern understandings of her people. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada plaque recognizing Shawnadithit’s importance to Canadian history.
Mabel Adeline (Addie) Aylestock, minister of the British Methodist Episcopal Church (born 8 September 1909 in Glen Allan, ON; died 25 July 1998 in Toronto, ON). The first Black woman to be ordained in Canada, Aylestock helped organize congregations in several communities in Ontario, as well as in Québec (Montréal) and Nova Scotia (Africville and Halifax).
"For most conspicuous bravery or some daring or pre-eminent act of valour or self-sacrifice or extreme devotion to duty in the presence of the enemy." Such dry words to describe the courage and daring ascribed to the Victoria Cross (VC), the Commonwealth's highest decoration for bravery.
Amid the widening debate about the removal of the names and statues of controversial colonial-era figures from public places, The Canadian Encyclopedia asked a noted Canadian historian for his opinion on the subject. In this article, Ken McGoogan argues against both replacement and the status quo, and suggests a third option.
Viola Irene Desmond (née Davis), businesswoman, civil libertarian (born 6 July 1914 in Halifax, NS; died 7 February 1965 in New York, NY). Viola Desmond built a career and business as a beautician and was a mentor to young Black women in Nova Scotia through her Desmond School of Beauty Culture. It is, however, the story of her courageous refusal to accept an act of racial discrimination that provided inspiration to a later generation of Black persons in Nova Scotia and in the rest of Canada. In December 2016, it was announced that Desmond would be the first Canadian woman depicted on the face of a Canadian banknote — the $10 note in a series of bills released in 2018.1