Canada has its roots in immigration and remains a nation formed of many different communities. From European colonization of Aboriginal territory to the recent arrival of refugees from Syria, the laws and regulations governing immigration to Canada have long been marked by discrimination. On the other hand, Canadians have shown their humanity by welcoming several hundred thousand refugees with open arms over the course of the country’s history. As a result, diverse cultural, religious and linguistic communities have established themselves here and integrated into Canadian society — some with relative ease, others with greater difficulty. Through articles, features, exhibits and timelines, this collection explores the diversity that defines Canadian society today. Image below: Vancouver's Chinatown, ca. 1955. © Rolly Ford/Heritage Vancouver.
For Canada, Asia does not exist “over there.” It is, has been, and will continue to be, right here, contributing to and shaping our country. Canada’s citizenry includes over 6.7 million people — 20 percent of the population — who were born outside Canada. Recent immigrants to this country are more likely to have come from Asia and the Middle East than from Europe (Census of Canada, 2011).
This collection of articles, exhibits, images and quizzes explores francophone Canada in all its complexity, bringing its communities, institutions and struggles for language and education rights into focus. It also showcases francophone culture in Canada, from arts, literature, music, folklore and symbols to the identity and heritage of these communities. Above image: Saint Boniface Cathedral, Winnipeg, Manitoba, Nov. 2013. 38962960 © Wwphoto | Dreamstime.com
The first Finnish immigrants to arrive in North America were part of a group of settlers who established the colony of New Sweden along the banks of the Delaware River between 1641 and 1655. The total number of settlers was small and was soon assimilated into the American mainstream.
Slovakia, the land of the Slovaks, is located in Central Europe and borders the Czech Republic and Austria to the west, Poland to the north, Ukraine to the east and Hungary to the south. Slovak Canadians are a deeply religious people, family oriented, and proud of their origin and language, always quick to correct those who refer to them as Czechs or Czechoslovaks. They have been coming to North America since the second half of the 19th century and have contributed significantly to the economic, social and cultural development of Canada.
Migration is a unique experience for a child and Canada receives child migrants from all over the world. Some children come as unaccompanied minors and claim refugee status, some come alone and wait to be reunited with their families, while others are international adoptees by Canadian families.
The Caribbean community in Toronto, Ontario, organized this carnival for the first time in 1967 under the name Caribana as part of Canada’s Centennial celebrations. It has since grown into a major summer event, drawing nearly two million people to the city every year. Since 2015, the official name of the festival has been the Toronto Caribbean Carnival, although it is still commonly referred to as Caribana by many.
Mauril Adrien Jules Bélanger, politician (born 15 June 1955 in Mattawa, Ontario; died 16 August 2016 in Ottawa, Ontario). Member of Parliament for the riding of Ottawa-Vanier from 1995 to 2015, he was successively Minister responsible for Official Languages, Associate Minister of National Defence, Minister responsible for Democratic Reform and Minister for Internal Trade. Bélanger was especially known for his campaign to rewrite the words to the national anthem, “O Canada,” to remove sexist language.
The English were among the first Europeans to reach Canadian shores. Alongside the French, they were one of two groups who negotiated Confederation. The expression "English Canadians" refers to both immigrants from England and the Loyalists in exile after the American Revolution and their descendants. According to the 2011 National Household Survey, nearly 20 per cent of the Canadians consider themselves to be of English origin.
Lawrence Hill, CM, novelist, journalist, educator, documentary writer (born 1957 in Newmarket, ON). Lawrence Hill is one of the most important contributors to Black culture in Canada, and the publication of his internationally acclaimed novel The Book of Negroes (2007) has placed him among Canada's most successful writers. He is a Member of the Order of Canada.
The term francophonie has been in common use since the 1960s. It has several meanings. In its most general sense, it refers to all peoples and communities anywhere in the world that have French as their mother tongue or customary language. The term can also refer to the wider, more complex network of government agencies and non-government organizations that work to establish, maintain and strengthen the special ties among French-speaking people throughout the world. Lastly, the expression “La Francophonie” is increasingly used as shorthand for the Organisation internationale de la Francophonie (International Organisation of La Francophonie).
Thousands of children became orphans during the 1847 Irish famine migration to British North America. Public authorities, private charities and religious officials all played a part in addressing this crisis. Many orphans were placed with relatives or with Irish families. A considerable number were also taken in by Francophone Catholics in Canada East, and by English-speaking Protestants in New Brunswick. Although many families took in orphans for charitable reasons, most people were motivated by the pragmatic value of an extra pair of hands on the farm or in the household.
In 1991, Baltej Singh Dhillon became the first member of the Royal Canadian Mounted Police permitted to wear a turban — as part of his Sikh religion — instead of the Mounties' traditional cap or stetson. Dhillon's request that the RCMP change its uniform rules triggered a national debate about religious accommodation in Canada.1
Canada is a country so vast that too often, it seems, its history is lost inside its geography. A striking example is the history of Indigenous peoples, whose long, rich narrative is well-preserved by them, but seldom gets the same attention on a broader scale — even when their stories affect us all.
The Sir George Williams affair (also known as the Sir George Williams riot) took place in winter 1969, when more than 200 students decided to peacefully occupy the ninth floor of the Henry F. Hall Building at Sir George Williams University in Montréal. These students were protesting the university administration’s decision regarding a complaint of racism that had been filed several months earlier by six Black students from the Caribbean. On 11 February 1969, to dislodge the students occupying the building, the police intervened forcefully, and the situation deteriorated, resulting in over $2 million worth of damage and the arrest of 97 people. The Sir George Williams affair is regarded as the largest student riot in Canadian history. For many observers and historians, it represents a key moment in the rebirth of black militancy in Montréal.