The Delgamuukw case (1997) (also known as Delgamuukw v. British Columbia) concerned the definition, the content and the extent of Aboriginal title (i.e., ownership of traditional lands). The Supreme Court of Canada observed that Aboriginal title constituted an ancestral right protected by Section 35(1) of the Constitution Act, 1982. Influenced by the Calder case (1973), the ruling in the Delgamuukw case had an impact on other court cases about Aboriginal rights and title, including in the Tsilhqot’in case (2014).1
Overdoses from a class of painkiller drugs called opioids are claiming the lives of thousands of Canadians from all walks of life. The death count is the result of an escalating public health crisis: an epidemic of opioid addiction. The crisis is made more deadly by an influx of illicit fentanyl and chemically similar drugs, but it can be traced to the medical over-prescribing of opioids, including oxycodone, fentanyl, and morphine.
The ongoing Syrian conflict has catalyzed different responses in Canada. The Liberal government of Justin Trudeau, which came into power in November 2015, has greatly expanded the resettlement of Syrian refugees into Canada. However, the policies have also been criticized as Canada continues to fight Islamophobia and negative attitudes about refugees.
The movement of nationals of one country into another for the purpose of resettlement is central to Canadian history. The story of Canadian immigration is not one of orderly population growth; it has been and remains both a catalyst to Canadian economic development and a mirror of Canadian attitudes and values; it has often been unashamedly and economically self-serving and ethnically or racially biased.1
Every year on 6 December, the National Day of Remembrance and Action on Violence Against Women, the women who lost their lives in the massacre are remembered. While flags are flown at half-mast, vigils, conferences and demonstrations are held in remembrance. Despite these efforts, assigning meaning to the shooting has stirred controversy — and continues to do so.
On December 6, 1989, a young man, Marc Lépine, burst into a class at Montréal's École Polytechnique armed with an automatic weapon. He separated the male and female students and fired point blank on the latter screaming, "You are all feminists." Fourteen young women were murdered and 13 other people wounded. Lépine then turned his gun on himself and committed suicide. Later, a list of eminent women was found whom he had identified as "feminists to slaughter."
Elizabeth Wettlaufer is a former nurse who murdered eight elderly patients and attempted to harm six others in southwestern Ontario between 2007 and 2016. One of the most prolific serial killers in Canadian history, she was sentenced to life in prison for the murders in 2017. The case prompted widespread public outrage and made headlines internationally. It later resulted in lawsuits against Wettlaufer, and the nursing homes she worked for, and a sweeping provincial inquiry into flaws in Ontario’s long-term care system.
The contents of the Québec values charter were unveiled on 10 September 2013, by Bernard Drainville, a member of Pauline Marois’ Parti Québécois government and Minister responsible for Democratic Institutions and Active Citizenship. The goal of this highly anticipated charter was the creation of a secular society — a society in which religion and the state are completely separate. The result of numerous controversies in the media and in Québec society regarding reasonable accommodation, the charter encouraged religious neutrality by means of five “proposals.” One of the proposals was a ban on the wearing of any visible symbol indicating a religious affiliation, including a turban, hijab or kippah, by public servants when they are providing services to the public. The charter sparked controversy in Québec and divided the Québécois. On 7 November 2013, Drainville officially tabled the bill (Bill 60) in Québec’s National Assembly.
Convicted murderer Allan Joseph Legere escaped custody in 1989, and for 201 days terrorized the residents of the Miramichi region of New Brunswick, brutally killing another four people. Known as the “Monster of the Miramichi,” Legere became the object of one of the most intense manhunts in modern Canadian police history.
The term “Lost Canadians” refers to people who either lost the Canadian citizenship they had at birth, or didn’t qualify for citizenship that would normally have been theirs by right in Canada. This was the result of various haphazard and discriminatory laws and attitudes surrounding Canadian citizenship since Confederation. Much progress has been made reforming the law in the 21st century, however, some Lost Canadians still remained without citizenship as of 2017.3
Everett George Klippert was the only Canadian ever declared a dangerous sexual offender and sentenced to what amounted to life in prison, for no other reason than he was homosexual. Outrage over that sentence, upheld by the Supreme Court in 1967, led to the decriminalization of homosexual acts two years later. In 2016, Prime Minister Justin Trudeau indicated he would recommend a pardon for Klippert and consider pardoning all men who were charged, convicted and punished simply because they were gay.
On 19 December 2015, Dennis Oland was convicted of second-degree murder in the bludgeoning death of his father, Richard (Dick) Oland. A year later the conviction was overturned on appeal, and a new trial ordered. The initial, 65-day trial was the longest in New Brunswick history. It also drew national attention due to its brutal nature and revelations about the storied Oland family, founders of the Moosehead brewing empire.
Alikomiak (also spelled Alekámiaq) and Tatimagana, Inuit hunters from the central Arctic, were the first Inuit to be condemned and executed for murder under Canadian law on 1 February 1924. The trials of Alikomiak and Tatimagana have been described as demonstrations of federal authority over the Inuit as well as of Canadian sovereignty in the Arctic.
On 7 May 1992, three men broke into a McDonald’s restaurant in Sydney River, Nova Scotia, after closing time, intending to rob the restaurant’s safe. They killed three employees and left a fourth permanently disabled, in a massacre that shocked the small Cape Breton town, and all of Canada.
Marijuana has been prohibited in Canada for nearly a century, but the federal government has introduced legislation to make it legal by 2018 – a change supported by a majority of Canadians, despite concerns about the drug's addictiveness, especially among young people. Legalizing marijuana requires changes to international treaties, Canadian laws, and social practices.
The Convention on the Prohibition of the Use, Stockpiling, Production and Transfer of Anti-Personnel Mines and on their Destruction — better known as the Ottawa Treaty or the Mine Ban Treaty — resulted from Canada’s leadership and its cooperation with the International Campaign To Ban Landmines (ICBL). In 1992, six non-governmental organizations launched an awareness campaign with the goal of banning landmines worldwide. In October 1996, at the first Ottawa Conference, Canadian minister of Foreign Affairs Lloyd Axworthy launched the Ottawa Process, which led to the ratification of the Mine Ban Treaty, signed by 122 countries at the Second Ottawa Conference in December 1997. The Ottawa Process was an innovative, unprecedented initiative that required a strategic partnership among countries, non-governmental organizations, international groups and the United Nations.
Under the Constitution, the federal government has power, through immigration laws, to remove (or deport) foreign-born people from the country. The conditions for deportation have changed over the years, and deportation has been used for political as well as security purposes. Canadian deportation policy – often controversial – provides a window into the concerns of the state over the course of its history.