The Dominion of Canada wasn't born out of revolution, or a sweeping outburst of nationalism. Rather, it was created in a series of conferences and orderly negotiations, culminating in the terms of Confederation on 1 July 1867. This Collection brings together content related to the creation of Canada.
France was a colonial power in North America from the early 16th century, the age of European discoveries and fishing expeditions, to the early 19th century, when Napoléon Bonaparte sold Louisiana to the United States. French presence in North America was marked by economic exchanges with Indigenous peoples, but also by conflicts, as the French attempted to control this vast territory. The French colonial enterprise was also spurred by religious motivation as well as the desire to establish an effective colony in the St. Lawrence Valley. From the founding of Québec in 1608 to the ceding of Canada to Britain in 1763, France placed its stamp upon the history of the continent, much of whose lands — including Acadia — lay under its control. Through the use of encyclopedic articles, biographies, exhibits, study guides and searchable timelines, this collection features content related to this history.
Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle intended to address fundamental issues of equity and justice and to improve the lives of Canadians.
Historic Canadian disasters include those caused by both humans and nature. Some, such as the Halifax Explosion, are rare, tragic accidents now etched in the country’s history. Others, such as forest fires and avalanches, are annual, natural occurrences that sometimes wreak havoc. This collection gathers survey articles on different types of disasters, as well as content on individual, historic events.
Treaty Day commemorates the day that certain treaties were signed by the Government of Canada and Indigenous peoples between the 18th and 20th centuries. Treaty Day is also a celebration of the historic relationship between Indigenous peoples and the federal government. It promotes public awareness about Indigenous culture, history and heritage for all Canadians.
Located in Nova Scotia, Port-Royal National Historic Site features a reconstruction of the Port-Royal Habitation, one of the first settlements attempted by the French in North America (1605). Administered by Parks Canada, this historic site offers interpretive activities that convey the French settlers’ challenges in implementing the new colony. Visitors can also learn about the culture of the Mi’kmaq, the area’s first inhabitants of the land.
Eight people, including seven teenage athletes from Bathurst, New Brunswick, died in January 2008 when their school van collided with a transport truck on a snowy highway. The disaster triggered an inquest and a public campaign by some of the grieving mothers that exposed safety flaws in the way schoolchildren are transported to off-site events.
The ongoing Syrian conflict has catalyzed different responses in Canada. The Liberal government of Justin Trudeau, which came into power in November 2015, has greatly expanded the resettlement of Syrian refugees into Canada. However, the policies have also been criticized as Canada continues to fight Islamophobia and negative attitudes about refugees.
The movement of nationals of one country into another for the purpose of resettlement is central to Canadian history. The story of Canadian immigration is not one of orderly population growth; it has been and remains both a catalyst to Canadian economic development and a mirror of Canadian attitudes and values; it has often been unashamedly and economically self-serving and ethnically or racially biased.1
Halifax was devastated on 6 December 1917 when two ships collided in the city's harbour, one of them a munitions ship loaded with explosives bound for the battlefields of the First World War. What followed was one of the largest human-made explosions prior to the detonation of the first atomic bombs in 1945. The north end of Halifax was wiped out by the blast and subsequent tsunami. Nearly 2,000 people died, another 9,000 were maimed or blinded, and more than 25,000 were left without adequate shelter.1
Beginning in early 1942, the Canadian government detained and dispossessed the vast majority of people of Japanese descent living in British Columbia. They were interned for the rest of the Second World War, during which time their homes and businesses were sold by the government in order to pay for their detention.1
Every year on 6 December, the National Day of Remembrance and Action on Violence Against Women, the women who lost their lives in the massacre are remembered. While flags are flown at half-mast, vigils, conferences and demonstrations are held in remembrance. Despite these efforts, assigning meaning to the shooting has stirred controversy — and continues to do so.
Among the approximately 2,000 victims who died in the Halifax Explosion of 1917, one-quarter were children under the age of 18. Many other young people survived but would carry physical and emotional scars with them for the remainder of their lives. Dead and wounded children were the most poignant victims of the disaster.
In the early 20th Century, most North End residents of Halifax perceived themselves as being collectively disadvantaged, compared to wealthier South End residents. However, within the North End certain groups — notably racial minorities, the elderly, non-British immigrants, members of the military, and unmarried women with children — stood out as being particularly vulnerable. They were among the hardest-hit in the aftermath of the Halifax Explosion of 1917.
The Association des Frères-Chasseurs was a secret society that aimed to free Canada from British rule. It was founded by Patriote exiles following their defeat in 1837. The association took several cues from the Masons, including a variety of rituals, oaths, hand signs and passwords. Commanded by Dr. Robert Nelson, the association quickly spread throughout the American borderland and Lower Canada. The association played a major role in the second phase of the Canadian rebellion, planning and leading the failed invasion of Lower Canada in November 1838. The Frères-Chasseurs and Hunters’ Lodges were part of the same general association with similar aims, practices and rituals. While one was organized by American sympathizers, the other was organized by Lower Canadian Patriotes.
Drafted in January 1834 by Louis-Joseph Papineau, leader of the Parti patriote, and Augustin-Norbert Morin, the 92 Resolutions were a list of grievances and demands made by the Parti patriote with regards to the state of the colonial political system. They were drafted following a long political struggle against the governor general and Château Clique and the Patriotes’ inability to produce any significant reforms. The document critiqued the division of authority in the colony and demanded a government that was responsible to the Legislative Assembly. The imperial government responded with the Russell Resolutions, which rejected their demands, preparing the way for the Canadian Rebellion.
One of the most intriguing artifacts once on loan to the Canadian War Museum was a white handkerchief. Frayed and dirty, it had been hoisted on a rifle by Boer commandos surrendering to the troops of the Royal Canadian Regiment — one of whom considered the rag a worthy battlefield keepsake.
The Vindicator was a short-lived weekly English-language newspaper published in Montréal from 1828 to 1837. It was founded by Daniel Tracey, an Irish immigrant who arrived in Montréal in 1825. Tracey was a staunch Irish nationalist, and his newspaper was the voice for Irish members of the Patriotes in Montréal. He supported the Parti patriote, and, similar to Ludger Duvernay’s editorial direction for La Minerve, he favoured the party’s more radical reformist ideology. Following Tracey’s death in 1832, Edmund Bailey O’Callaghan took over the newspaper and continued Tracey’s editorial line. Though The Vindicator lasted less than a decade, it played a major role in promoting Irish involvement in the Patriote cause.
The united Province of Canada — a response to the problems and violence that plagued Lower and Upper Canada in the 1830s — was a 26-year experiment in anglophone-francophone political co-operation. During this time responsible government came to British North America, trade and commerce expanded bringing wealth to the region, and Confederation was ultimately born.
Upper and Lower Canada were thrown into turmoil from 1837–38, when insurgents mounted rebellions in each colony against the Crown and the political status quo. The revolt in Lower Canada was the more serious and violent of the two. However, both events inspired the pivotal Durham Report, which in turn led to the union of the two colonies (see Act of Union) and the arrival of responsible government — critical events on the road to Canadian nationhood.1
French Canadian militants in Lower Canada took up arms against the British Crown in a pair of insurrections in 1837 and 1838. The twin rebellions, which killed more than 300 people, followed years of tensions between the colony's anglophone minority and the growing, nationalistic aspirations of its francophone majority.2
The welcoming and resettlement of many thousands of refugees from Southeast Asia in the late 1970s and early 1980s represents a turning point in the history of immigration in Canada. It was the first time that the Canadian government applied its new program for private sponsorship of refugees — the only one if its kind in the world — through which more than half of the Vietnamese, Cambodian and Laotian refugees who came to Canada during this period were admitted. In recognition of this unprecedented mobilization of private effort, the people of Canada were awarded the Nansen Medal, an honour bestowed by the United Nations for outstanding service to the cause of refugees. It was the first and remains the only time that the entire people of a country have been collectively honored with this award. But most importantly, this positive, humanitarian response by Canadians reflected a change in their attitude toward refugees. Never before in its history had Canada welcomed so many refugees in so little time.
On 24 February 2010, the Prime Minister of the United Kingdom, Gordon Brown, officially apologized for a program that the British government put in place in the 19th century to send large numbers of children as emigrants to various British colonies, including Canada. Media reports of this apology took many people in Britain and Canada by surprise. They had no idea that such an event had taken place in their two countries’ histories.