Mary Brant (generally known as Molly Brant and as Konwatsi'tsiaiénni in the Mohawk language, meaning "someone lends her a flower"). Brant was one of the most important women in North American Indigenous history. She held an influential position as head of a society of Six Nations matrons and also gained power from her relationship with Sir William Johnson, first superintendent of the northern Indigenous peoples in British North America.
The Oka Crisis was a 78-day standoff (11 July–26 September 1990) between Mohawk protesters, police, and army. At the heart of the crisis was the proposed expansion of a golf course and development of condominiums on disputed land that included a Mohawk burial ground. Tensions were high, particularly after the death of Corporal Marcel Lemay, a police officer, and the situation was only resolved after the army was called in. While the golf course expansion was cancelled, and the land purchased by the federal government, it has not yet been transferred to the Kanesatake community.
Pitikwahanapiwiyin (Poundmaker), Cree chief (born circa 1842 in central SK; died 4 July 1886 in Blackfoot Crossing, AB). Remembered as a great leader, Pitikwahanapiwiyin strove to protect the interests of his people during the negotiation of Treaty 6. Considered a peacemaker, he did not take up arms in the North-West Rebellion (also known as the North-West Resistance). However, a young and militant faction of his band did participate in the conflict, resulting in Pitikwahanapiwiyin’s arrest and imprisonment for treason. His legacy as a peacemaker lives on among many Cree peoples, no less those of the Poundmaker Cree Nation in Saskatchewan.
Mistahimaskwa (Big Bear), Plains Cree chief (born near Fort Carlton, SK; died 17 January 1888 on the Little Pine Reserve, SK). Mistahimaskwa is best known for his refusal to sign Treaty 6 in 1876 and for his band’s involvement in violent conflicts associated with the 1885 North-West Rebellion.
The 1869–70 uprising in the Red River Colony (also known as the Red River Resistance) was sparked by the transfer of the vast territory of Rupert's Land to the new nation of Canada. The colony of farmers and hunters, many of them Métis, occupied a corner of Rupert's Land and feared for their culture and land rights under Canadian control.2
An Act to Encourage the Gradual Civilization of the Indian Tribes in the Province was passed by the fifth Parliament of the Province of Canada (formally Upper Canada and Lower Canada) in 1857. The Gradual Civilization Act, as it came to be known, was part of a state effort to use government policy to assimilate Indigenous peoples to the economic and social customs of European settler society.
Hiawatha is an important figure in the precolonial history of the Haudenosaunee (Iroquois) of present-day southern Ontario and upper New York (ca. 1400-1500s). He is known most famously for uniting the Five Nations — Seneca, Cayuga, Onondaga, Oneida and Mohawk — into a political confederacy. In 1722, the Tuscarora, a First Nation from much farther south, joined the Confederacy, forming what we now know as the Six Nations.
Shawnadithit (also known as Nance or Nancy April), the last Beothuk (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit’s record of Beothuk culture continues to shape modern understandings of her people. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada plaque recognizing Shawnadithit’s importance to Canadian history.
Sitting Bull (Tatanka Iyotake in the Lakota language, meaning literally “Buffalo Bull Who Sits Down”), Hunkpapa Lakota Sioux chief (born in 1831; died 15 December 1890 at Standing Rock, South Dakota). Sitting Bull led the Dakota (Sioux) resistance against US incursion into traditional territory. After the most famous battle at Little Big Horn, in which General George Custer’s forces were completely annihilated, Sitting Bull left the United States for the Cypress Hills in Saskatchewan. Sitting Bull symbolized the conflict between settlers and Indigenous culture over lifestyles, land and resources.
Chanie “Charlie” Wenjack (born 19 January 1954; died 23 October 1966 near Redditt, ON). Chanie Wenjack, an Anishinaabe boy from Ontario, ran away from his residential school near Kenora at age 12, and subsequently died from hunger and exposure to the harsh weather. His death in 1966 sparked national attention and the first inquest into the treatment of Indigenous children in Canadian residential schools.