France was a colonial power in North America from the early 16th century, the age of European discoveries and fishing expeditions, to the early 19th century, when Napoléon Bonaparte sold Louisiana to the United States. French presence in North America was marked by economic exchanges with Indigenous peoples, but also by conflicts, as the French attempted to control this vast territory. The French colonial enterprise was also spurred by religious motivation as well as the desire to establish an effective colony in the St. Lawrence Valley. From the founding of Québec in 1608 to the ceding of Canada to Britain in 1763, France placed its stamp upon the history of the continent, much of whose lands — including Acadia — lay under its control. Through the use of encyclopedic articles, biographies, exhibits, study guides and searchable timelines, this collection features content related to this history.
Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle intended to address fundamental issues of equity and justice and to improve the lives of Canadians.
The Dominion of Canada wasn't born out of revolution, or a sweeping outburst of nationalism. Rather, it was created in a series of conferences and orderly negotiations, culminating in the terms of Confederation on 1 July 1867. This Collection brings together content related to the creation of Canada.
Historic Canadian disasters include those caused by both humans and nature. Some, such as the Halifax Explosion, are rare, tragic accidents now etched in the country’s history. Others, such as forest fires and avalanches, are annual, natural occurrences that sometimes wreak havoc. This collection gathers survey articles on different types of disasters, as well as content on individual, historic events.
The Association des Frères-Chasseurs was a secret society that aimed to free Canada from British rule. It was founded by Patriote exiles following their defeat in 1837. The association took several cues from the Masons, including a variety of rituals, oaths, hand signs and passwords. Commanded by Dr. Robert Nelson, the association quickly spread throughout the American borderland and Lower Canada. The association played a major role in the second phase of the Canadian rebellion, planning and leading the failed invasion of Lower Canada in November 1838. The Frères-Chasseurs and Hunters’ Lodges were part of the same general association with similar aims, practices and rituals. While one was organized by American sympathizers, the other was organized by Lower Canadian Patriotes.
Chanie “Charlie” Wenjack (born 19 January 1954; died 23 October 1966 near Redditt, ON). Chanie Wenjack, an Anishinaabe boy from Ontario, ran away from his residential school near Kenora at age 12, and subsequently died from hunger and exposure to the harsh weather. His death in 1966 sparked national attention and the first inquest into the treatment of Indigenous children in Canadian residential schools.
Drafted in January 1834 by Louis-Joseph Papineau, leader of the Parti patriote, and Augustin-Norbert Morin, the 92 Resolutions were a list of grievances and demands made by the Parti patriote with regards to the state of the colonial political system. They were drafted following a long political struggle against the governor general and Château Clique and the Patriotes’ inability to produce any significant reforms. The document critiqued the division of authority in the colony and demanded a government that was responsible to the Legislative Assembly. The imperial government responded with the Russell Resolutions, which rejected their demands, preparing the way for the Canadian Rebellion.
Halifax was devastated on 6 December 1917 when two ships collided in the city's harbour, one of them a munitions ship loaded with explosives bound for the battlefields of the First World War. What followed was one of the largest human-made explosions prior to the detonation of the first atomic bombs in 1945. The north end of Halifax was wiped out by the blast and subsequent tsunami. Nearly 2,000 people died, another 9,000 were maimed or blinded, and more than 25,000 were left without adequate shelter.1
The 1869–70 uprising in the Red River Colony (also known as the Red River Resistance) was sparked by the transfer of the vast territory of Rupert's Land to the new nation of Canada. The colony of farmers and hunters, many of them Métis, occupied a corner of Rupert's Land and feared for their culture and land rights under Canadian control.1
One of the most intriguing artifacts once on loan to the Canadian War Museum was a white handkerchief. Frayed and dirty, it had been hoisted on a rifle by Boer commandos surrendering to the troops of the Royal Canadian Regiment — one of whom considered the rag a worthy battlefield keepsake.
In the early 20th Century, most North End residents of Halifax perceived themselves as being collectively disadvantaged, compared to wealthier South End residents. However, within the North End certain groups — notably racial minorities, the elderly, non-British immigrants, members of the military, and unmarried women with children — stood out as being particularly vulnerable. They were among the hardest-hit in the aftermath of the Halifax Explosion of 1917.
A major feature of the 1917 Halifax Explosion was the high loss of life among not just men but also women and children. The death of male heads of household, or of their wives, proved highly disruptive for family life and created a major challenge for those providing assistance to the survivors.
Among the approximately 2,000 victims who died in the Halifax Explosion of 1917, one-quarter were children under the age of 18. Many other young people survived but would carry physical and emotional scars with them for the remainder of their lives. Dead and wounded children were the most poignant victims of the disaster.
The Vindicator was a short-lived weekly English-language newspaper published in Montréal from 1828 to 1837. It was founded by Daniel Tracey, an Irish immigrant who arrived in Montréal in 1825. Tracey was a staunch Irish nationalist, and his newspaper was the voice for Irish members of the Patriotes in Montréal. He supported the Parti patriote, and, similar to Ludger Duvernay’s editorial direction for La Minerve, he favoured the party’s more radical reformist ideology. Following Tracey’s death in 1832, Edmund Bailey O’Callaghan took over the newspaper and continued Tracey’s editorial line. Though The Vindicator lasted less than a decade, it played a major role in promoting Irish involvement in the Patriote cause.
The bombing of an Air India flight from Toronto to Bombay on 23 June 1985 — killing all 329 people on board — remains Canada’s deadliest terrorist attack. A separate bomb blast the same day at Tokyo’s Narita Airport killed two baggage handlers. After a 15-year investigation into the largest mass murder in the country's history, two British Columbia Sikh separatists were charged with murder and conspiracy in both attacks. They were acquitted in 2005. A third accused, Inderjit Singh Reyat, was convicted of manslaughter for his role in building the two bombs.
Immigration of Cambodians to Canada is relatively recent. From 1980 to 1992, Canada welcomed more than 18,000 Cambodia refugees who were fleeing the Khmer Rouge regime. They settled in Canada’s major urban areas. In the 2011 National Household Survey, 34,340 people reported being of Cambodian ethnic origin. Over the years since Cambodians began immigrating to Canada, many Cambodian Canadians have become distinguished in their fields; examples include actress Ellen Wong, journalist Chan Tep and graffiti artist FONKi.
The united Province of Canada — a response to the problems and violence that plagued Lower and Upper Canada in the 1830s — was a 26-year experiment in anglophone-francophone political co-operation. During this time responsible government came to British North America, trade and commerce expanded bringing wealth to the region, and Confederation was ultimately born.
Upper and Lower Canada were thrown into turmoil from 1837–38, when insurgents mounted rebellions in each colony against the Crown and the political status quo. The revolt in Lower Canada was the more serious and violent of the two. However, both events inspired the pivotal Durham Report, which in turn led to the union of the two colonies (see Act of Union) and the arrival of responsible government — critical events on the road to Canadian nationhood.1
French Canadian militants in Lower Canada took up arms against the British Crown in a pair of insurrections in 1837 and 1838. The twin rebellions, which killed more than 300 people, followed years of tensions between the colony's anglophone minority and the growing, nationalistic aspirations of its francophone majority.
The Dominion of Canada wasn't born out of revolution, or a sweeping outburst of nationalism. Rather, it was created in a series of conferences and orderly negotiations, culminating in the terms of Confederation on 1 July 1867. The union of the British North American colonies of New Brunswick, Nova Scotia, and the Province of Canada was the first step in a slow but steady nation-building exercise that would come to encompass other territories, and eventually fulfill the dream of a country a mari usque ad mare (from sea to sea).
The movement of nationals of one country into another for the purpose of resettlement is central to Canadian history. The story of Canadian immigration is not one of orderly population growth; it has been and remains both a catalyst to Canadian economic development and a mirror of Canadian attitudes and values; it has often been unashamedly and economically self-serving and ethnically or racially biased.
The welcoming and resettlement of many thousands of refugees from Southeast Asia in the late 1970s and early 1980s represents a turning point in the history of immigration in Canada. It was the first time that the Canadian government applied its new program for private sponsorship of refugees — the only one if its kind in the world — through which more than half of the Vietnamese, Cambodian and Laotian refugees who came to Canada during this period were admitted. In recognition of this unprecedented mobilization of private effort, the people of Canada were awarded the Nansen Medal, an honour bestowed by the United Nations for outstanding service to the cause of refugees. It was the first and remains the only time that the entire people of a country have been collectively honored with this award. But most importantly, this positive, humanitarian response by Canadians reflected a change in their attitude toward refugees. Never before in its history had Canada welcomed so many refugees in so little time.
On 24 February 2010, the Prime Minister of the United Kingdom, Gordon Brown, officially apologized for a program that the British government put in place in the 19th century to send large numbers of children as emigrants to various British colonies, including Canada. Media reports of this apology took many people in Britain and Canada by surprise. They had no idea that such an event had taken place in their two countries’ histories.