Midewiwin, or Grand Medicine Society, a closed ritual society generally limited to men, is found historically among the Upper Great Lakes Algonquian (OJIBWA and Lk Winnipeg Salteaux), the northern prairies and among some groups in the eastern subarctic. In some Chippewa (Ojibwa) communities members still meet. In the past the society recognized 4 grades of membership (sometimes as many as 8), each with their own initiation rites and initiation fees, periods of instruction and myths, songs, herbal remedies and Midewiwin bags or MEDICINE BUNDLES. An individual's rank in the society was marked by facial painting and by the use of certain animal or bird skins of which the Midewiwin bag was made. Skins denoting specific grades included that of the weasel, mink, the paw of the bear or wildcat, the rattlesnake, the owl and the hawk. The events of initiation ceremonies were recorded in line drawings on bark scrolls, which served as mnemonic devices to those, including the initiates, who were taught to decipher them. The Midewiwin developed in the early 18th century in response to the prosperity brought by the fur trade, and served as a focal point within the multiple clan villages that formed during this period. See also NATIVE PEOPLE, RELIGION.
Midewiwin Lodge
Midewiwin Lodge
Frame of a Midewiwin lodge, Rainy River, Ont. Photograph by T.L. Tanton, 1934 (courtesy CMC/77894).

Author RENÉ R. GADACZ


Links to Other Sites
Canadian Aboriginal Writing and Arts Challenge
The website for the Canadian Aboriginal Writing and Arts Challenge, which features Canada's largest essay writing competition for Aboriginal youth (ages 14-29) and a companion program for those who prefer to work through painting, drawing and photography. See their guidelines, teacher resources, profiles of winners, and more. From the Historica-Dominion Institute.

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